Traditional Cultural Expression Conference, Washington D.C., November 12-14, 2008
November 21st, 2008 by klaudia52From November 12-14, 2008, the American Library Association’s Office of Information Technology Policy hosted a thoroughly stimulating conference on Cultural Heritage and Living Culture: Defining the U.S. Library Position on Access and Protection of Traditional Cultural Expression. Held in Washington D.C., the conference aimed to discuss and debate the present and historical role of archives, libraries, and museums in preserving and providing access to the “traditional cultural expressions” (TCE) of indigenous people and traditional communities worldwide. The conference further aimed to begin forming ALA positions on TCE, including how the rights of native people in their own TCE interact with conventional Western concepts and codifications of intellectual property. ALA will be able to carry forth these positions to discussions with global organizations such as UNESCO and the United Nation’s World Intellectual Property Organization (WIPO). WIPO’s Intergovermental Committee on Intellectual Property and Genetic Resources, Traditional Knowledge, and Folklore (IGC), addresses protections for TCE, which affect and are affected by international copyright treaties and U.S. copyright law.
In order to begin to build the framework for an ALA policy on TCE, the conference participants discussed the history and current policies of museums, archives, and libraries toward the acquisition, display, and treatment of tangible and intangible expressions of traditional culture such as music, manifestations of religious belief evident in material culture and dance, and traditional forms of healing and medicine. Through case studies, examples of projects, and discussion, conference participants examined key issues for libraries, archives, and museums that collect and have collected traditional cultural materials. Also examined were how respect for the rights of traditional culture, and how the management and preservation of traditional culture by archives, libraries, and museums, will coexist with intellectual property rights as envisioned by organizations such as WIPO, which was started in 1967 to encourage a “balanced” international intellectual property system. Since the establishment of WIPO’s IGC in 2001, more attention is being paid to the concerns and rights of indigenous communities in their traditional cultural expression.
The conference consisted of panel discussions as well as a keynote presentation by Wend Wendland, a lawyer who is head of WIPO’s IGC. Michael Taft, archivist of the Library of Congress’ Folklife Center and a conference speaker, pointed out the tension between concepts of ownership between a group such as WIPO, created by copyright and patent lawyers, and the concepts of moral rights and community obligations of traditional communities. Who owns traditional cultural expression anyway? Taft pointed out that archives, libraries, and museums possess collections and permit access to them but these institutions are not the tradition bearers. He also raised issues that the conference speakers and attendees would struggle with during the conference in considering an ALA statement on TCE. For example, who “owns” culture practiced in diaspora? How do innovations in culture affect “ownership” rights? Taft also said that archives would probably continue a role already begun: to provide training and advice to indigenous people to control their own expressions. Perhaps archivists would relinquish or reduce their role as caretakers of others’ culture.
Kay Mathiesen, from the University of Arizona’s School of Information Resources and Library Science, spoke of the possibility of “overlapping consensus” between indigenous people and mainstream cultural institutions in creating ethical access to and preservation of TCE. She spoke of the key concepts to keep in mind in dealing with TCE: rights, respect, and autonomy – and also the need to consider the legitimacy of limiting rights to use TCE resources. Mathiesen discussed the Protocols for Native American Archival Materials, a draft document of best professional practices for the care and use of Native American archival materials held by non-tribal groups or organizations. The protocols have as a foundation the sovereign rights and right to self-determination of indigenous people. The document was written by a group of nineteen Native American and non-Native archivists, museum curators, librarians, and anthropologists, and presented to the Society of American Archivists (SAA) in 2007. [The protocols have been received with some caution by the SAA, possibly due their discussion of a possible need for restricted access to native materials. However, the presence and participation at the TCE conference by Frank Boles, president of the SAA, may invigorate the continuing SAA discussion of the protocols]. Eric Kansa, from UC Berkeley’s School of Information posed a question: as the world’s information moves toward less privacy, is it sensible to move toward a position of more privacy (for native materials)? It was the consensus of the native participants that it was most sensible, but this is a question that will continue to be considered. More questioners suggested that instead of speaking of consensus, perhaps we should speak of compromise and dialog between native communities and libraries, archives, and museums.
Dr. Michael Shapiro, Acting Senior Counsel of the Office of Intellectual Property Policy and Enforcement, United States Patent and Trademark Office, stated that WIPO’s IGC branch is revisiting Article 15 of the Berne Convention to see if its reference to unpublished work can be used to revisit modern expressions of TCE. He also suggested that the conference keep in mind which issues would properly be placed before an international organization like WIPO.
In discussing what rights indigenous people have to control their own TCE, Preston Hardison, analyst for the Tulalip Tribes, discussed native sovereign rights, native customary legal systems, and the fact that native people are rights holders, rather than simple stakeholders in a discussion. Native people see themselves as stewards of their culture and are willing to collaborate and make compromises, but are wary of the displacement of moral rights by the commercial language of international intellectual property organizations such as WIPO. Again, respect for and protection of native culture is paramount.
Jamie Love, director of Knowledge Ecology International (KEI), took a limited and cooler-eyed view of indigenous rights. He asked: why should other people support the protection of TCE? What reasons are there beyond moral rights – what long-term benefits to society are there? He, as well as Wend Wendland of WIPO, and an IFLA representative, all said that the discussion (and hence ALA) should get a handle on what issues could be addressed before a group like WIPO, what specific outcomes were wanted, and what can native people clearly articulate about what they would like as to stewardship of their knowledge, for example. Peter Jaszi, intellectual property professor from American University’s School of Law, advised a minimalist approach to TCE based on his research in Indonesia. New laws might interfere unduly with customary and cultural practices.
Kimberly Christen, Assistant Professor of Ethnic Studies at Washington State University, spoke of “Collaborative Management of Indigenous Materials,” and presented an example of a database of Australian indigenous culture, an indigenous archive tool which uses a pre-existing system of native relationships so that people can access information through different levels of openness. The database, which she helped Australian natives to create, is not online, because native people did not want it online. The database is a social and community-driven tool, driven by community metadata as well as standard library and archival metadata terms.
There were several other presenters and attendees who were infinitely interesting. The OITP will post a full description of the conference on its website.
At the conclusion of the conference, all present discussed the beginning of a “values” statement which ALA will make on TCE, as well as guidelines for those who deal with indigenous archival materials. Among the key points raised for consideration:
An acknowledgment of different concepts of intellectual property and traditional cultural expression
The ethical obligation to consider other approaches to IP
Establish context - how did these indigenous materials end up in libraries, archives, and museums
A call for responsible stewardship
Reciprocity
Creation of a collaborative blog
What about ideas that have no commercial value (WIPO has traditionally been about who gets paid)
The existence of moral rights and the rights of indigenous people
Traditional cultural expression is living - it is not just material in a museum
Use case studies to illustrate issues
Expand beyond indigenous people and discuss other local and cultural communities
Discuss the range of views on the digitization of traditional materials
Create a matrix or landscape of the current legal picture
Begin with the ideas of respect and understanding rather than one’s rights
Focus on human value not just property rights




