Traditional Cultural Expression Conference, Washington D.C., November 12-14, 2008
From November 12-14, 2008, the American Library Association’s Office of Information Technology Policy hosted a thoroughly stimulating conference on Cultural Heritage and Living Culture: Defining the U.S. Library Position on Access and Protection of Traditional Cultural Expression. Held in Washington D.C., the conference aimed to discuss and debate the present and historical role of archives, libraries, and museums in preserving and providing access to the “traditional cultural expressions” (TCE) of indigenous people and traditional communities worldwide. The conference further aimed to begin forming ALA positions on TCE, including how the rights of native people in their own TCE interact with conventional Western concepts and codifications of intellectual property. ALA will be able to carry forth these positions to discussions with global organizations such as UNESCO and the United Nation’s World Intellectual Property Organization (WIPO). WIPO’s Intergovermental Committee on Intellectual Property and Genetic Resources, Traditional Knowledge, and Folklore (IGC), addresses protections for TCE, which affect and are affected by international copyright treaties and U.S. copyright law.
In order to begin to build the framework for an ALA policy on TCE, the conference participants discussed the history and current policies of museums, archives, and libraries toward the acquisition, display, and treatment of tangible and intangible expressions of traditional culture such as music, manifestations of religious belief evident in material culture and dance, and traditional forms of healing and medicine. Through case studies, examples of projects, and discussion, conference participants examined key issues for libraries, archives, and museums that collect and have collected traditional cultural materials. Also examined were how respect for the rights of traditional culture, and how the management and preservation of traditional culture by archives, libraries, and museums, will coexist with intellectual property rights as envisioned by organizations such as WIPO, which was started in 1967 to encourage a “balanced” international intellectual property system. Since the establishment of WIPO’s IGC in 2001, more attention is being paid to the concerns and rights of indigenous communities in their traditional cultural expression.
The conference consisted of panel discussions as well as a keynote presentation by Wend Wendland, a lawyer who is head of WIPO’s IGC. Michael Taft, archivist of the Library of Congress’ Folklife Center and a conference speaker, pointed out the tension between concepts of ownership between a group such as WIPO, created by copyright and patent lawyers, and the concepts of moral rights and community obligations of traditional communities. Who owns traditional cultural expression anyway? Taft pointed out that archives, libraries, and museums possess collections and permit access to them but these institutions are not the tradition bearers. He also raised issues that the conference speakers and attendees would struggle with during the conference in considering an ALA statement on TCE. For example, who “owns” culture practiced in diaspora? How do innovations in culture affect “ownership” rights? Taft also said that archives would probably continue a role already begun: to provide training and advice to indigenous people to control their own expressions. Perhaps archivists would relinquish or reduce their role as caretakers of others’ culture.




